-p.31/32: ...To clarify the exercise even more. so no-one
may misunderstand: we bring to your attention, that the individual Breath
requires every time we breathe in to last for 7 seconds, and every time we
breathe out, to last just as long. The mother-breath (keeping in the breath in
between) often has a duration of 3 seconds at the most, and should this be even
shorter, things do not look very well for us in This Land. We should really be
able to breathe in and out for 7 seconds. This exercise, as it has been
described above, we will do for the duration of three minutes at a time, three
times a day: 3 minutes in the morning, 3 minutes at 12 o'clock and 3 minutes
before sundown, so we put aside 9 minutes of every day for this exercise. And
there is no better way than to use this exercise for the creation of a new body
and better circumstances to control it. Never do this
exercise within half an hour after a meal...
-p.32: ...During all breathing exercises we should always remind to prepare
by emptying the lungs thoroughly. We do this by taking some short breaths as a
prelude. ( Preferably use the Tibetan technique of "Kapalabhati" for
this! ). Breathe in, out, in fast, 6 times or more ( by letting the Diaphragm
pump the air in and out ) and after we have thenemptied the lungs in one last
long breath, we will be ready to breathe in, in the right way. If you are out of
breath, then take a short breath, then some deeper ones, and you will
immediately feel relieved and more happy...
Description of the First
Rhythmic Breathing Exercise

Sit yourself down on a chair, feet firmly resting
on the ground. Sit as far back as possible, without the shoulders touching the
chair. Hold the chest up and pull in the lower part of the body. The shoulders
are slightly drawn backwards and drop a little; the hands rest on the thighs,
the elbows are touching the hip-bone, the thumb is forming a V with the hand,
while the outstretched fingers are only just not touching each other. The feet
are apart, and form a V, the toes about 6" apart, the heels only about
1,5"apart. The lips are closed, teeth apart, the tongue resting in the
bottom of the mouthwith the tip against the lower teeth, and fully flat and
relaxed. the chin is drawn in just far enough to give an independent expression (
this seat is also known in Indian Yoga
as the "Egyptian posture").
The whole position is perfectly upright, all the
muscles relaxed, the spine firm. For this exercise, always sit with the back
towards the light. Choose some dull object that will not attract or ditract the
attention, if need be a small copper or brass coin. Put it down at about 2
meters of distance, and at eye level. Look at it continually, taking care the
eyes do not close. Soon you will notice that in this position no wandering
thoughts will havr any more power over the mind and you will be able to
concentrate, for the secret of the deployment of our talents lies in the
possibility of concentration.
If the chair turns out to be too high, we will
put a book under our feet. is the chair too low, we will put a book on the
chair, so that the thighs are horizontal. as soon as the correct position has
been taken, we may begin:
Start with Kapalabhati: Breathe in
and out seven times fast, then empty the lungs fully by breathing out completely
through the mouth, as far as we are able to without straining ourself, for 7
seconds. Everything should be done at ease, gracefully and perfectly calm. Then
hold breath (this is the "Mother-Breath") for 3 seconds. Now breathe
in through the nostrils, slowly, completely and fully rhythmically for seven
seconds. First fill the tips of the lungs as far as the position taken will
allow this without any strain, then the rest of the lungs, to the fullest.
Continue breathing in , holding, breathing out, holding, and so on, for three
minutes. While breathing out too we have full control over our lungs and evite
all hurry and unevenness; all should be accomplished in pure waves and
circles.
As we are breathing the breath of life in this
way, the eyes fixed on some object in front of us, we should concentrate our
thoughts on the Breath itself, following the stream as it is coming in through
the nostrils, through the air pipes towards the lungs, and widens itself in the
chest untill the diaphragm. While breathing out, in thought we are following the
stream in the reverse direction.
During this breathing in we are thinking of
Ga-Llama, the centralizing principle of life, deeply convinced that it all
serves to build up the cell-tissues and thus is laying the foundation for the
creative, rejuvenating life. Breath, in full awareness that Breath is the
Principle of Life, and that the goal is: awakening full insight.
Additional explanation regarding this
exercise:
-second lesson p. 36/37: Once we have succeeded in fathoming the
philosophy of life, we want to become rich, and then that will be our greatest
desire. We are striving for fame and fortune, and no means is toolow or
unreasonable to help us reach our goal. We even descend to the lowest degree of
animality, to plot how we may be able to gain power over our fellow human
beings, in order to gain our objective. We are even willing to employ methods to
gain ability and shrewdness, so we can profit to the detriment of our brothers
and sisters and this shameless deception we even dare call a science. It is
really sad to sink that low, but it is our path of evolution. and long and
arduous is the path of trials, for the shorter road is the making use of
previously gained experience...
...In the first lesson we intended to give special attention to strengthening
the eyes by keeping them fixed on a specific point, to strengthen the muscles
ofthe eye in this way and the accomodating muscle, that is playing such an
important role in our "seeing"...
...We should also understand very well that we should empty our lungs
thoroughly in all our breathing exercises...
... We are all more or less in the habit of shortening the breath, by which
the lungs are not sufficiently emptied to keep a normal circulation going. As
soon as the circulation is obstructed, the nervous system is harmed and we are
no longer gathering the life energy or electric power that is needed to maintain
the life forces...
...In this lesson (for the second exercise) we intend to point our attention
towards the hearing. A good hearing is indispensible, for many unpleasant things
in life stem from misunderstandings by not understanding correctly, and because
we hear things differently from how they were originally intended...
-p.37/3: ...Just like our sight is dependent of the spine being straight, so
is our hearing dependent of the condition of our feet, of the care we take of
them and how efficiently we do this...